INTERVIEW: B.T. Lowry

 Are you sure you really want to go there?

Please give a warm welcome to writer B.T. Lowry, who comes to us today with some insight into “My Father and the Sun,” his new story for Third Order

SE: What inspired you to write “My Father and the Sun?”

BL: This story is about the line between faith and delusion. Some would say that all faith is delusion, while others would say that all people possess some kind of faith, whether material or spiritual. The son in the story believes that the fantastic accounts in his peoples’ scriptures are not just mythology, yet his father’s extreme conviction frightens him.

I’ve been following a particular spiritual path for many years, but I’ve got my reservations. I’ve seen that people can be fanatical and cultish even around something with real merit. At the same time, I think commitment to a path and a practice is important in spiritual life. So this conflict between faithfulness and skepticism inspired “My Father and the Sun.”

SE: What do you see as the role of scripture in your story world? Is it better to be “realistic,” like the mother, or a dreamer like the father?

BL: The father regards scripture as a literal record of events, whereas the mother has a softer and more practical kind of faith. He’s focused on transcending the world, while she’s concerned that everyone here be taken care of. In the end, I think a balance of both is required. It’s a great thing to sincerely hold high ideals, yet we must live also in this world, being mindful not to cause suffering for others.

SE: Your story world has hints that technology was once far more important than it currently is. Tell us a little about the worldbuilding process for your story world and the religion these characters follow.

BL: The story world is largely inspired by the teachings of ancient India, the Vedas. There, a cycle of four ages is described. The cycle begins with purity and spiritual consciousness, and ends with gross materialism. Many say that the achievements of earlier civilizations are far greater than the ones we see now, seeing as we’re further down in the progression. This concept that we are poor heirs of great cultures than our own shows up in many places, including Lord of the Rings. To my knowledge, it’s seen first in the Vedic scriptures.

So the father in this story is trying to access something wonderful that came before. He’s the chief of his tribe, and he wants that they should inherit the great gifts their ancestors have given. Yet so much of the knowledge is lost so he sometimes grasps at straws and seems fanatical to his family and followers.

SE: What’s the best piece of writing advice you’ve ever received?

BL: Get so good they can’t ignore you. Passion is great but easily come by. Hone your craft and make it worthwhile for the reader, not just yourself. It’s advice which tempers the popular saying, ‘Follow your passion.’

SE: How long have you been writing? What inspires your writing in general? Tell me a little about your writing career so far and where you’d like to go.

BL: I’ve been writing since I was wee, but seriously for about five years. I love stories because they represent life. They can be dramatic, engrossing allegories. On a personal level, writing helps me to work through my thoughts and feelings about issues that come up in my life.

My career is modest, just some short story publications here and there, and a self-published novel, Fire from the Overworld (ed. note: get it here!). I’m working on my second book, which has strong spiritual and environmental themes. Like many authors, I’d like for my writing to find its way to those who will most appreciate it, and who will give me feedback to help me improve.

I also work with multimedia and non-fiction, and I find the cross-pollination between these diverse disciplines quite fascinating. I’ve experimented with animating and scoring short stories. It’s time consuming but rewarding work.

Resurrection! Or: No, We Haven’t Died!

 

Ow! I fell victim to the Unannounced Hiatus!

I’m extremely sorry for being invisible these last few months, but after adjustment to a new job, surgery, conquering an illness (and my first real vacation in seven years), I’m finally crawling back into the blogosphere! The really good thing is that I’ve been thinking of Sacred Earthlings and Third Order since Balticon, and not only do I have tons of great articles and photographs for you, but that I have a full lineup for Third Order going through the end of the year and into January just as soon as I don’t feel like I was run over by the Starship Enterprise.

karen_in_sewardBuying books in Seward, Alaska!

I’m extremely excited about all this, and I hope you are, too. I’ll be back very soon with more story recommendations, commentary (hello, Killjoys!), convention reports, old paperbacks I picked up in Alaska, and, yes, stories for Third Order! (I’m finishing up the lineup by the end of next week!)  And if you’re going to Capclave in Washington, D.C. in October, flag me down! See you soon!

SHORT STORY ALERT: “Belief” by Nancy Kress

I do not feel obliged to believe that the same God
who has endowed us with sense, reason, and intellect
has intended us to forgo their use.” -Galileo Galilei

  nancykress_full

Hello, earthlings! We’re back!

Religion against science, science against religion; which one is right? It’s an old, hoary story, one that goes far back past the books of Christopher Dawkins to the well-known tales of Galileo, Hypatia and Socrates. Devotees of science say that the ordered world precludes a belief in God, while the faithful say the very same proof explains it.

We’re still having this conversation, on the same kind of cultural scale. You can visit the Creation Museum in Petersburg, KY, where you can see a real, world-class allosaurus fragilis skeleton and then learn that the animal in question existed at the same time as human beings and died in the Flood. You can head to your local streaming service and rent Bill Maher’s film “Religulous,” which tries to put the screw to who people who truly believe in the power of prayer without trying to understand why they might be so devoted.

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Maher at the Mount of Olives, destroying sacred cows or something.

This conversation, unfortunately, has no room for men like Vatican astronomer Guy Consolmagno, an actual scientist who is also a Jesuit brother. (He’s so cool we’re going to devote an entire article to his work. Stay tuned.)

Nope. The rest of us are still fighting over who’s right and who’s wrong. Who knows? It’s my opinion that we’re just adding to the fighting that’s been happening since some nameless, curious shaman discovered fire and thought it might be a gift from the gods and not just a natural reaction, not making progress. We’ll never know. All we can do is keep talking and trying to understand each other.

Nancy Kress’s “Belief,” in the March/April issues of Fantasy & Science Fiction, tackles this dichotomy on a very personal level. There is a mother devoted to the path of science; there is a teen daughter who is looking for something a little more transcendental. What I love a lot about this story is the fact that Kress allows the readers to explore both viewpoints in a parallel fashion and draw their own conclusions. And Kress’s protagonists, unlike the Mahers and the Fox News anchors of the world, actually make progress.

In an interview with The Magazine of Fantasy & Science Fiction, Kress explains that “neither the rigors of the scientific method—which in some quarters is taken pretty much as a religion—nor the ‘squishiness’ of faith are completely satisfactory. ‘Belief’ is my personal way of simultaneously criticizing both–while leaving the door open to both. Talk about squishy!”

We here at Sacred Earthlings call it awesome reading.

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This is wrong no matter which side of the argument you’re on.

Let’s all keep trying to understand each other — without shouting each other down, denouncing faith or science with a broad brush or as a matter of course. As Kress’ heroines may (or may not! No spoilers!) discover, there’s only one way out of this mess we’ve made, and that’s together.

Read the rest of the interview with Kress at Fantasy & Science Fiction, where she talks more about her inspiration for the story and discover where you can pick up the March/April issue in which the story is published.

Dyson Spheres Are Real (Maybe)

“I’m frequently asked, ‘Do you believe there’s extraterrestrial intelligence?’
I give the standard arguments- there are a lot of places out there, the molecules of life are everywhere,
I use the word billions, and so on. Then I say it would be astonishing to me if there weren’t extraterrestrial intelligence,
but of course there is as yet no compelling evidence for it.”
— Carl Sagan

setihome
In the early aughts, I was friends with Ryan, a really nice guy who had installed SETI@home on his computer. When he wasn’t working on college essays or playing Starcraft, SETI popped up as quickly as a screensaver, and started to use his processing power to handle just one thread of the millions of bytes of telescope data coming in from all over the world. When we watched movies and played board games in his basement with our friends, SETI blinked away in the corner, watching and analyzing, ever hopeful.

I wonder what he thinks of this week’s news — that users on the astronomy crowdsourcing interface Planet Hunters processed data from the Kepler telescope suggesting there was something unnatural happening around KIC 8462852 — now known in some astronomical circles as the “WTF Star.”

kepler
A NASA diagram of how the Kepler observatory works

How does the Kepler telescope work? Basically, Kepler hunts for planets by analyzing the shadows that pass in front of stars. When a star passes by a planet, the star dims; planet hunters use that data to extrapolate whether or not it was a planet and what that planet might look like.

This time, Kepler found a star where, according to Yale astronomer Tabatha Boyajian:

“What was unusual about that was the depth of the light dips, up to 20% decrease in light, and the timescales (of light variation) — a week to a couple of months.”

That wasn’t proper planet behavior at all, she said.

wateronmarsEvidence of liquid water flowing on Mars, courtesy NASA

Frankly, one of the reasons there wasn’t more of a hurrah to NASA’s recent announcement to their discovery of water on Mars was that we were expecting it to happen. We’ve listened to Carl Sagan, we’ve heard the lessons of The Doctor, we know in our hearts that Mulder was right. I think the same thing is happening here.

Like astronomer Jason Wright says, aliens should always be the last hypothesis you consider. But he’s a scientist. We here at Sacred Earthlings are science-tinged dreamers.

So yes, it could be a swarm of comets, a large debris field, a moon forming, or some other kind of easily-explainable galactic phenomenon. Something delicious that will still help us learn more about the galaxy where we live and how things work here. And the scientists are going to do a lot more science before a “could be” or a “might be” turns into an “is,” of course, as they should.

But here at Sacred Earthlings, given our mission, we obviously need to hope what the Planet Hunters and the scientists at SETI are hoping: that the unexplainable data may be a giant solar-array superstructure funneling energy from the WTF Star to a nearby alien civilization that has truly advanced engineering skills. Imagine what that would mean: that an alien civilization got so far to channel energy directly from around their very own star. These would be no mere solar panels, my friends, but an engineering feat unlike anything humankind can currently offer. What kind of technology would be available to that civilization? Would there be any want on that planet? Any war? Any energy need at all?

Wouldn’t it be completely nuts if Dyson Spheres were real?

– – –

Lastly, I’d like to thank people for coming back to Sacred Earthlings after a distinct lack of content these few weeks. I hit my head on a kitchen cabinet in late September and received a concussion for my pains; my doctor had me off all screens, texting, and reading about amazing developments to put on this blog. I’m slowly on-ramping back to Internet life, and boy, do I have a lot to say about the brain. Next time, Gadget! Next time….

For more information on the Planet Hunters’ discovery:
CNN

Reddit’s Explain Like I’m Five

ScienceDump

Washington Post

Awkward Family Dinners At God’s House

What he did? Creation? That took work. That took sacrifice.
— Metatron

supernat2
Sam spares a demon.

I’ve been suspecting for a long time that the universe of Supernatural is a Manichaean one, and, in Wednesday’s “Our Little World,” we finally get that crystal-clear confirmation. Metatron says that Amara is God’s sister, one of God’s kin, with all of God’s powers and God’s abilities. Amara is the Darkness to God’s Light. Metatron, in his monologue, notes that she’s always been The Darkness, that what God did to Amara didn’t turn her from light to dark, but just lock away what she’d always been.

So, basically, all creation is a massive squabble over who gets to play with the best toys.

supernat3Dean is wearing his broody eyebrows today.

I’ve always maintained that the moment God shows up on Supernatural, the show will take a hard right turn and head on towards a violent denouement. I believe that Big Good versus Big Bad — represented by the lives and the proclivities of our protagonists, the Winchester siblings — has pretty much always been the eventual endgame here. Fans have their theories (hi, Chuck!), but it’s now fairly clear that we’re going to see God before the curtain calls. Once you bring out that final narrative card, there’s nothing left in the deck.

Biblical theory and the show itself would have you believe the final conflict to be between a returning God and locked-away Lucifer. In a Manichaean world, though you need more than a creation of a deity struggling against that deity; you need something as powerful as the deity itself, a quid-pro-quo, a balance, a shadow for every lamp.

supernat1Dean aligning visually with The Darkness. Not a good sign.

I think it is very fitting that Supernatural frames its final conflict through the lens of intersibling family drama. “Our Little World,” and indeed, the season itself, also sets up that same Manichaean internal conflicts between Dean and Sam. Sam has been encouraging Dean to stop killing for a while now, and consistently lets even demons live when he can; Dean, despite his brother’s backing, is still automatically setting his dial to “slaughter.”

Metatron’s monologue for Castiel raises more questions for viewers than it answers. The fact that God need to put Amara to “sacrifice” in order to achieve his Creation means something else: in Supernatural, God has rules of nature to obey as well. Is there a family of Gods? Does God have a mother? A kindergarten teacher? A nosy neighbor? Does God’s nosy neighbor have a Creation of his own, too? Is the ending literally going to be a deus ex machina? How far can this go before we jump the shark?

The last few moments of “Our Little World” show Amara pretty much owning Crowley and sending him, an impotent little shouting creature, back to Hell. Where do the only-human Winchesters fit here, when there are so many tidal waves about to hit the shore?

In Supernatural, God has been “away” for a very long time. He’s hands off. He’s doing something else. He’s a babysitter who has gone out to have a smoke and left the kids to wreck the place. And wreck it they have — even the angels are acting like they belong in the burning halls below.

I believe that is about to change.

Star Wars As Intimate Family Drama: A Speculation

“It’s true. All of it. The dark side. The Jedi.”
– Han Solo

theforceawakens5Leia has most definitely lost something. Or… someone.

Star Wars is full of fodder for Sacred Earthlings with warrior-monk Jedi, the mystical Force and the Manichean struggle between “the dark side and the light,” so as we get closer and closer to The Force Awakens, you’ll probably hear a lot more about it.

Today, though, we’re talking about storytelling — specifically, the success of stories that have related “epic” and “intimate” arcs, and manage to mirror and advance both at the same time. The success of the original Star Wars wasn’t just all about cool-looking TIE fighters and Han Solo shooting first; it was about the personal struggle between father and son that represented the relationship between the Empire and the Rebel Alliance.

theforceawakens3“I’m nobody.” No, Rey. You’re obviously somebody, you look exactly like Natalie Portman.

There are a lot of successful modern epics out there — stories with national, world-bound or pan-galactic consequences, featuring heroes whose personal success, personal foibles and personal dreams have serious consequences for people all around the world. These stories succeed for a reason. The most recent successful example of this is Avengers 2, when Tony Stark’s hubris creates Ultron, an AI that nearly destroys the world in less than a week. And then there were the unsuccessful examples of this seen in the Star Wars prequels, where Anakin Skywalker’s inability to control his teenage mood swings lead him to become Darth Vader. (It’s a lot cooler in my headcanon, where Anakin is tempted, Jesus-like, with power and glory, and in the end has a crisis of faith that leads him to trap himself in the armor of the dark side, trapped behind the voice and exoskeleton of Vader, divorced from his true self. Come on, it’s totally cooler.) I believe Lucas tried for the dual-level story, the pan-galactic and the personal, and failed with a spectacular “NOOOOOOOOOOOOO!”

I think Star Wars: The Force Awakens is going to succeed where Lucas failed.

theforceawakens6
Finn regrets all of his decisions.

I haven’t read any spoilers, so this is just wild, rampant speculation, but I believe our heroine Rey and our villain Ren are actually brother and sister; that they’re the Solo twins of the EU re-imagined to Disney’s specifications. Imagine if they were: both of them are Force users, inheritors of the Skywalker blessing through their mother, Leia. Somehow, Ren turns to the dark side, and Rey to the light. (Obvious naming schemes for $300, Alex.) He searches diligently to take on his grandfather’s legacy, unknowing of Anakin’s turn back to the light at the end of Jedi. As a Sith disciple, he’d be attracted to Vader’s power and Vader’s abilities, and want them for his own. Perhaps Rey is hiding from him on Jakku, her own Force training interrupted. Perhaps Leia and Han are watching everything they’ve built and worked for their entire lives fall apart with their own son at the helm of the destruction. Perhaps they’re terrified of losing Rey, too. Perhaps they’ve already lost Luke. Perhaps they know they must move against their own child, and it’s killing them. Gulp.

All of a sudden, a pan-galactic conflict also becomes intimate, one family’s tragic story writ large. How incredibly cool. Who could resist telling — or getting involved — in a story this delicious?

theforceawakens2A burned testament to the truths of George Santayana.

There’s a hint of Battlestar to the trailer, too, the deja-vu visuals, and the unshakable feeling that all of this has happened before and all of this will happen again; it’s the endless Manichean struggle between dark and light that characterizes the Star Wars extended universe, of course. Played well, it should be less of a brick point (you know, where the plot hits you over and over the head with the Obvious Brick) and more of an atmospheric note.

theforceawakens4

Also, THIS GUY.

Use the Force, JJ. Don’t let us down!

If you haven’t seen the trailer, I’ve embedded it here:

SUNDAY HOMILY: Faith and “The Martian”

“Mars will come to fear… my botany powers!”
— Mark Watney, The Martian

the-martianFaithful superhero (!!!) Mark Watney

Mark Watney is a man of faith.

Faith is something that can exist even if religion is completely absent. The basic processes are the same. You can have faith in a person’s actions, or faith in a belief — especially if you don’t have proof for that belief. In The Martian, faith is central: faith in science, faith in competency, and faith in humanity.

Watney’s faith is in science; it is the faith of farmers from the dawn of time, to place something in the ground and make it grow. It is the same faith that pioneers must have had when they set out across the oceans and plains. It is the faith of people that know God, and that know the rules God has placed for the universe… except, this time, those rules are rocket science, and a little more crucial and complicated than the basics of Genesis.

Even on his darkest day on Mars — when an accident destroys his farm and his ability to grow Martian potatoes — Mark relies on his faith in science to provide another solution. Mark relies on what he knows, and has faith in the processes that nature has established, to nourish himself.

INTRO-2_20thCenturyFox_TheMartianBeautiful and deadly.

While originally skeptical about Watney’s ability to survive, NASA leader Teddy Sanders commits to a deep faith in his cohorts’ ability to get things done. He has faith in their knowledge, in their commitment, in their desire; he knows that if he asks them to tackle the impossible task of repurposing a probe in thirty days, that they’ll succeed. His faith never wavers — because he knows he can trust their knowledge, just as God’s people know they can trust God’s grace.

Finally, Watney’s crewmates have faith enough in their own abilities to feel comfortable adding hundreds of days — and hundreds of ways to die — to their own journey in order to save them.

The result of this faith in science? Mark Watney came home.

martian-gallery3-gallery-imageI bet the Vasquez Rocks are in here somewhere.

This is Mark’s central statement of faith, said to a group of astronaut cadets at the end of the movie. Both religious and areligious people alike can take this and apply it to their own lives:

“When I was up there, stranded by myself, did I think I was going to die? Yes. Absolutely, and that’s what you need to know going in because it’s going to happen to you. This is space. It does not cooperate. At some point everything is going to go south on you. Everything is going to go south and you’re going to say ‘This is it. This is how I end.’ Now you can either accept that or you can get to work. That’s all it is. You just begin. You do the math, you solve one problem. Then you solve the next one, and then the next and if you solve enough problems you get to come home.”

Even if you doubt God, have faith.

Have faith, and then begin.

Human Genetic Testing and the Multiverse of Possibility

“They used to say that a child conceived in love has a
greater chance of happiness. They don’t say that anymore.”
— Vincent Freeman, Gattaca

8497791530_dac0d474e2Who needs runes, bones or tea leaves when you have BRCA blood tests?

Can you tell the future through hard science instead of tarot cards or psychic mediums? Perhaps.

One of the marvels of modern medicine — and the result of the sequencing of the human genome — means that anyone can spit into a petri dish, send it off to a lab and learn about the perfection (or imperfection) of the genes that lie at the heart of every cell in the body and make us who we are. Factor V Leiden, hemophilia, achrondoplasia, sickle cell, Tay-Sachs, Turner syndrome — all of these diseases can be traced back to mutations in our genetics.

What is happening now that we can see who we are and where we’re going so closely?

6003116733_94681b4034Baby Haise, your future is set in stone.

Concern mostly surrounds the genetic testing of unborn fetuses, which has created fears that mothers and fathers could create “designer babies” or choose to abort otherwise-viable fetuses who don’t fit their expectations or desires. Genetic testing has already stoked fears that genetically-imperfect people could, eugenically, become an underclass. (This fear is at the center of the 1997 film Gattaca.)

But genetic testing can also be a good tool to tell if you should be pre-emptively screening yourself for cancer. Did you know that adults are able participate in this augury, too?

Boulder, Colo.-based Sundance Diagnostics has created a genetic test to discover whether people treated with antidepressants may be more or less likely to commit suicide; because suicide and some mental illness tends to “run in the family,” many epidemiologists suspect a genetic base, although lived existence still counts for most of the reasoning that leads to a person ending his or her own life. What if Robin Williams had been warned about the possibility when he went on his own antidepressants? Could this help a counselor offer better assistance to a depressed person, or would it just give the patient further ammunition to think that there’s no other way out?

Home DNA tests can now be purchased on the Internet; with a cheek swab and $99 sent to a lab, people can figure out where they’re from, ethnicity-wise, and what genetic diseases they’re most susceptible to contracting. One reporter for Discover magazine discovered that she had a tendency towards Crohn’s disease and, on the way, met people who have discovered tendencies towards colorectal cancer and celiac disease. The results quickly led the reporter to significant anxiety over her condition, but didn’t change her final goal of increasing her exercise, fixing her diet, and reducing her stress. “While the results were sometimes conflicting, the advice was basically the same: Stop smoking, lose weight, exercise more, and control blood pressure. Something tells me I should be doing all these things anyway,” she said.

There’s already a pretty decent genetic test to predict cancer: get your BRCA1 and BRCA2 genes tested through blood or saliva. According to the National Cancer Institute, these genes produce tumor-suppressing proteins, help repair damaged DNA and keep cell genetic material relatively stable. If the gene isn’t formed up to standards, cells are more prone to cancers — particularly, breast cancer, ovarian cancer, prostate cancer, pancreatic cancer and peritoneal cancer. Knowing that your BRCA genes have mutations can mean that you know you have to get screened for cancer more often as you grow older — it doesn’t mean that you will get cancer.

See, right now, a genetic test will only give you small window into a possible future — it is a predictor not of a single universe, but a multiverse of possibilities, a thousand “maybes” and “could bes.” While a test says that you might develop cervical or prostate cancer, what life actually throws at you might be a different story entirely. What happens when insurance companies start taking just one of those multiverses as gospel truth?

Sounds like a sci-fi story.

photo credit: k8947-1 via photopin (license)
photo credit: Our first clear view of Haise Baby Zero via photopin (license)

Messiah Week: Cindi Mayweather from Janelle Monae’s Metropolis

“I imagined many moons in the sky lighting the way to freedom.”
– Cindi Mayweather

tumblr_l2j53fZPbB1qag189

Messiah: Cindi Mayweather
Messiah Level: Cyber

No pop star on Earth does it quite like Janelle Monáe. She has the voice. She has the moves. She has the clothes. She has the staggeringly beautiful science fiction epic. (“Wait, what?” I’m hearing you say. “In R&B?”)

Oh, yes.


The only thing wrong with this video is that it’s only six minutes long.

Her Metropolis albums chronicles the journey of her alter-ego, Cindi Mayweather, an android who has the misfortune of falling in love with a human. In Metropolis, androids are treated as little more than slaves (“She’s not even a person,” says caller Peggy Lakeshore in “Our Favorite Fugitive,” and the short film “Many Moons” chronicles an actual android slave auction). The punishment for this love is death, with her “cyber-soul” delivered to the authorities by bounty hunters and licensed hunters. Cindi, already becoming aware of the terrible conditions in which androids exist, flees — and, on the run, discovers that she is the ArchAndroid, the quasi-religious savior meant to rescue androids from slavery and apartheid. She becomes the “Electric Lady,” returning ready to save not only Metropolis, but humanity and androidkind, from the oppressive Great Divide, which despises love and freedom.


Seriously, try not to dance to this song. It’s impossible.

There are so few female messiah figures in SF/F, so the Electric Lady is extremely welcome — especially since Monáe takes the spotlight to draw attention not only to Metropolis’s fictional issues, but to the very real racial, societal and class-based challenges facing our world today. (Do we need a Cindi Mayweather?) She references Jim Crow as well as Philip K. Dick; her lyrics are poetic and intelligent, and the music itself is completely infectious. Her songs also work on a number of levels — you can listen to them casually and enjoy them quite a bit, or you can pick them apart to explore the multi-layered world Monáe has built.

Remember: Believe in the ArchAndroid.

We’ll be posting Janelle Monae videos on Twitter all day long.

– – –

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Read the August Third Order story, “A Tomb For Demrick Fauston,” by Fred McGavran!

Messiah Week: Paul Atreides from Dune

“Deep in the human unconscious is a pervasive need for a logical universe
that makes sense. But the real universe is always one step beyond logic.”
Frank Herbert, Dune

It’s Messiah Week!
#1: Neo from The Matrix
#2: Paul Atreides from Dune

dune1Walk carefully.

Let’s Talk About… Paul Atreides
Messiah Level: Through The Roof, Or Like A Ton Of Bricks

If you thought The Matrix was too overtly Messianic, you obviously haven’t read Frank Herbert’s Dune.

It’s really difficult to summarize Dune in a simple fashion, because it’s not a simple book, even though it masquerades as one. The first novel’s Messiah story seems fairly straightforward: a prophesied superbeing, visions of glory and pain, martyrdom for one’s people, a religious figure stepping forth to save the world and convert a lifeless desert planet into a paradise, an eschatological (or very real) City of God. A good thing, right?

*crickets*

dune2Kyle MacLachlan as Paul Atreides

Dune is the story of Paul Atreides, the son of Duke Leto of Caledon and Arrakis, and his rise to galactic power. After the original novel, things get a little complicated, so for now we’re sticking with the first part of Paul’s story.

Paul is the unwitting product of a generations-long breeding program by the mystical Bene Gesserit sisterhood. The Bene Gesserit had been attempting to create the right combination of genetics that would become a super-being known as the Kwisatz Haderach, who would be able to see the future, and would have power over space and time. They’d been planning for the Kwisatz Haderach to be a trained Bene Gesserit, so that when he ascended to the throne he would be completely under their control; Paul, a product of love between the Bene Gesserit concubine Jessica and Duke Leto, came early and threw a wrench into ten thousand years of careful planning. Oops.

Paul survives a vicious attack on his family’s governance of the planet Arrakis by the galactic Emperor and the evil Baron Harkonnen, and flees into the desert, where he meets the native Fremen and takes on the Messianic mantle of Mahdi, or “Muad’dib.” Mahdi had been long prophesied as the being who will save the Fremen and make their desert planet into a paradise — much like how Jesus promises his followers the Kingdom of God. In the book, Paul leads the Fremen against the Harkonnens and the Emperor, avenging his father and eventually taking control of the Empire itself.

Seriously Messianic, right?

I told you it was complicated. Hang in there!

dune4Arrakis by EvaKedves

One of the coolest parts of Dune‘s Messiah story is how it doesn’t rely entirely on prophecy, or the nitty-gritty death-and-resurrection details, to really describe Paul as a classic Christlike savior, although that’s all completely obvious. Instead, Herbert gives his Space Warrior Jesus a literal “desert experience” much like Christ’s own, which is something that doesn’t always happen in other Messianic takeoffs. Living in the desert with the native Fremen, existing in an ascetic life that had previously been unthinkable to him, awakens Paul’s latent abilities as the Kwisatz Haderach. His visions become clearer; he is better able to predict the future; he realizes what he must do. He begins to step forward publicly, and be adopted, as the Fremen savior.

This echoes Jesus’ own experience in the desert; after his baptism by Paul, he spends a subsequent forty days in the desert that changes him. He sees visions of the devil, which tempts him; he realizes what he must do. When he emerges from the desert, like Paul, he begins a public ministry that will forever change the world. Like Paul, Jesus knows what is coming; he has seen the sacrifice he must make, he knows what he must do, and he works towards it.

Lest you think Herbert really means to anoint Paul Atreides as a perfect messianic hero — and it’s easy to do — don’t forget that Herbert meant to subvert his own story with a very different message, something that becomes clearer once you progress further into the series. Reading Dune after knowing Herbert’s purpose for writing it might give a reader a completely different take on what Herbert really meant to say when he put Paul in power.

dune3“The bottom line of the Dune trilogy is: beware of heroes. Much better rely on your own judgment, and your own mistakes,” Herbert said in 1979.

In 1985, he echoed: “Dune was aimed at this whole idea of the infallible leader because my view of history says that mistakes made by a leader (or made in a leader’s name) are amplified by the numbers who follow without question.”

Knowing that, Dune is an entirely different kind of story, isn’t it?

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